Australian Government Responses to the Bringing Them Home Report
I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.
I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.
I would like to thank Professor Larissa Behrendt, Professor Martin Nakata, the Jumbunna Indigenous House of Learning, and the Reconciliation Working Party at the UTS, for hosting this event. And I acknowledge my distinguished fellow speakers.
Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.
Good afternoon, as a Kamilaroi woman I would firstly like to acknowledge the traditional owners of the land we meet on today, the Gadigal people of the Eora Nation and pay my respects to Uncle Charles for his welcome and acknowledge the elders past and present.
Dr Kidd has made an enormously valuable contribution to our understanding of the history of relations between Indigenous peoples in Queensland and government. Because of her commitment and tenacity in obtaining access to, and then exposing the contents of, government records about the administration of Indigenous peoples' lives, we now know far more about the precise details, the extent and the nature of the control exercised by governments in Queensland over the lives of Indigenous peoples over the past 100 years than we otherwise would.
The title of this session on the conference program is 'The history of human rights in Australian law'. I have chosen to slightly change the topic for a number of reasons. The main reason is because Indigenous peoples' struggle for recognition of their human rights remains to a large extent unfulfilled. Consequently, it is not, and has never been, well reflected in Australian law. Second, because human rights continue to be poorly and rather patchily implemented in our legal system.
Throughout many western democracies contemporary beliefs about the role of the media are directly shaped by enlightenment ideals and the struggle against state despotism. Although somewhat tarnished, these ideals continue to inspire resistance to oppression, and sustain battles for freedom of conscience, speech, and individual liberty, for political self determination and democratisation.
I would like to begin by acknowledging the traditional owners of the land we are meeting on tonight. I pay my respects to their elders past and present.
Launch of the Australian Law Reform Commission’s special issue of Reform 93 on ‘Native Title’ and inaugural Reconciliation Action Plan Tranby Aboriginal College, 13 Mansfield street, Glebe NSW
I speak as the Aboriginal and Torres Strait Islander Social Justice Commissioner and National Race Discrimination Commissioner of Australia. I am a member of Australia’s national human rights institution.
I would also like to thank the conference organisers for two things: – firstly for inviting me to present today, and secondly, for developing a conference on such a critical but very marginalised theme on the national stage – Indigenous policy development – and how we can all do it better.
I would like to begin by acknowledging the traditional owners of Cairns, the land where we meet today, and to pay my respects to their elders. I would also like to thank the Royal Australian and New Zealand College of Psychiatrists and Professor Ernest Hunter for organising this event and inviting me to open this very important conference.
Thank you for the invitation to appear before the committee. I would like to acknowledge that we are meeting on Gadigal land, and pay my respects to the Gadigal people.
In championing the cause of universality (of human rights) I should emphasise that universality does not negate cultural diversity; on the contrary, I believe that it reinforces and protects cultural diversity.
What I will talk about today is the way in which the Racial Discrimination Act (‘the RDA’) has been used by Aboriginal people to seek a remedy for the injustice of underpayment of wages.
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