Declaration on the Rights of Indigenous Peoples (2010)
Firstly, let me begin by acknowledging the Gadigal people of the Eora Nation. You always have been and always will be the traditional owners of this land where we meet today.
Firstly, let me begin by acknowledging the Gadigal people of the Eora Nation. You always have been and always will be the traditional owners of this land where we meet today.
I begin by paying my respects to the Kaurna peoples, the traditional owners of the land where we gather today, I pay my respects to your elders, to the ancestors and to those who have come before us, And thank you, for your generous welcome to country for all of us.
I would like to begin by acknowledging all of the Ngunnawal peoples - the traditional owners of the land where we are meeting over the coming days. I pay my respects to your elders and to the ancestors.
I would like to begin by acknowledging all the traditional owners of the land where we meet, the Gadigal people of the Eora Nation. Thank you Megan Davis for your welcome and for inviting me to be here today.
My presentation today will focus on the content of my Native Title Report 2005. I will outline the debates about economic development on Indigenous land - the possibilities and the challenges. At the conclusion of this presentation I will provide some challenge statements about the responsibilities of service deliverers on Indigenous land.
At the outset, I would like to extend my warmest thanks for the invitation addressed to me to present my views concerning on timing and important subject entitled: "the participation of Indigenous Peoples in the political institutions of the United Nations system."
The right of Aboriginal people to control what happens on their land was acknowledged in the Woodwood Commission report into the protection of Aboriginal land in the Northern Territory. The report recognised that ownership of land was a meaningless concept if the owners were not able to control access to their land.
I would like to begin by acknowledging the Eora people, the traditional owners, custodians and kinsfolk of the land where this conference is being held.
Yesterday in federal Parliament the Attorney-General tabled the Social Justice Report 2001, my annual review of the exercise of human rights by Indigenous Australians, and the Native Title Report 2001, my annual review of native title developments.
I would like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders both past and present.
Firstly, I’d like to begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
I begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders. I would also like to thank the LIME conference organisers -- and Gregory Phillips and Lisa Jackson-Pulver in particular -- for inviting me to speak tonight and for organising this event and for ensuring that Indigenous health – so often overlooked in the ongoing debates about health and health reform in Australia – receives the attention it deserves in this context.
I begin by acknowledging the Gimiy Walubara Yidinji people, the traditional owners of the land where we meet today, and paying my respects to their elders. I also thank the National Indigenous Environmental Health Forum, the Conference Organising Group and Queensland Health for organising this event and inviting me to open this conference. And thank you to Shane Nicolls for his opening words and introduction.
I would like to begin by acknowledging the Noongar people on whose land we are today and pay my respects to their elders. The recent recognition of the Noongar as traditional owners of this land sets a significant context for the launch of the Western Australian Law Reform Commission Report on Aboriginal Customary Laws. The recognition of Noongar native title through Australian law is the most powerful confirmation possible that as a society they possessed, and continue to possess, well-developed systems of law and custom.
Tom Calma, Aboriginal and Torres Strait Islander Social Justice Commissioner, ‘The Right to Health of Indigenous Australians’ seminar, University of Melbourne Law School, 16 March 2006.
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