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Thank you for the opportunity to speak here this morning. I would like to begin by acknowledging the traditional owners, the Turrbal people on whose land we are on today.
Thank you for the opportunity to speak here this morning. I would like to begin by acknowledging the traditional owners, the Turrbal people on whose land we are on today.
I would like to begin by acknowledging the Ngunnawal people peoples, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I would also like to thank the members of the National Aboriginal Justice Advisory Council for providing me with the opportunity to speak today and acknowledge my distinguished fellow speakers and panel members.
The position of Social Justice Commissioner was created in 1993 in response to the Royal Commission into Aboriginal Deaths in Custody and HREOC"s National Inquiry into Racist Violence. It was created to ensure an ongoing, national monitoring agency for the human rights of Indigenous peoples.
I would like to welcome you all to Parliament House this morning and thank you for coming along. I would like to acknowledge that we are meeting on Ngunnawal land, and I pay my respects to the Ngunnawal People as represented here by Matilda House.
I would like to begin by acknowledging the Gadigal people of the Eora Nation, the traditional owners of the land we meet on today. I would like to thank them for allowing me to speak on their country.
It is the intention of this paper to explore the concept of citizenship, and some associated ideas in order to present a perspective on the relevance of citizenship to Aboriginal and Torres Strait Islander people. I will seek to examine some key principles in relation to citizenship which must be established in order to ensure full and just respect for the rights and aspirations of Aboriginal and Torres Strait Islander peoples.
I would like to acknowledge the traditional owners of this land, the Gadigal people of the Eora nation, and to pay my respects to their elders both past and present.
I'm very pleased to be speaking to you today. I'm especially encouraged that so many young people have put aside a weekend to think about, and talk about, human rights.
Thank you to the Public Health Association for inviting me to deliver the Sax Oration this year. I am honoured to follow so many distinguished speakers who have delivered the oration over the years. I am honoured too to be able to commemorate the work of Sidney Sax, one of the most significant people shaping health care policy and practice in Australia.
I would like to begin today by acknowledging the Wurundjeri people of the Kulin nation of peoples and pay my respects to their elders past and present.
I would like to begin by acknowledging the Gadigal People of the Eora Nation, the traditional owners of the land on which we meet, and pay my respect to their elders past and present.
Let me preface my remarks today with the assertion that, generally speaking, Australia has a strong and proud record on human rights. The Australian Government is formally committed to supporting the universal observance of human rights both at home and abroad saying that this policy helps to achieve a more stable and just international order, which benefits the security and prosperity of everyone. In this statement, the Government links peace to the observance of human rights, a topic to which I shall return.
I accepted the invitation to make this Oration and come here tonight with some trepidation: The person being honoured tonight, Dame Roma Mitchell, was the first federal Human Rights Commissioner and this is the territory that has known the powers of persuasion, conviction and commitment of the best human rights minds in the country, including Dame Roma Mitchell herself. Yet I reminded myself that we are both cultivators in the same vineyard, albeit that I both lagged behind her and sought to learn from her. My work today is made easier by the clear and decisive path cut out by my predecessor.
I begin by paying my respects to the Larrakia peoples, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
I begin by paying my respects to the Ngunnawal peoples, the traditional owners of this land. I pay my respects to your elders, past, present and future.
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