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We are on Aboriginal land – and as a mark of respect to the traditional owners of this country – I want to recognise their culture and their law because they are integral to what we now call Coogee.
We are on Aboriginal land – and as a mark of respect to the traditional owners of this country – I want to recognise their culture and their law because they are integral to what we now call Coogee.
Aboriginal and Torres Strait Islander Social Justice Commissioner and Acting Race Discrimination Commissioner, Human Rights and Equal Opportunity Commission Ending violence in Indigenous communities Forum
This paper seeks to discuss the relationship between human rights broadly and Indigenous rights specifically within a sustainable development framework. In doing so, I will provide an overview of human rights standards relevant to Indigenous peoples and their implications for sustainable development approaches. The paper will conclude with a brief discussion of the challenges and opportunities that exist for a sustainable development approach to Indigenous issues within Australia.
I would like to begin by acknowledging the Gadigal people of the Eora Nation, the traditional owners of the land we meet on today. I would like to thank them for allowing me to speak on their country.
It is the intention of this paper to explore the concept of citizenship, and some associated ideas in order to present a perspective on the relevance of citizenship to Aboriginal and Torres Strait Islander people. I will seek to examine some key principles in relation to citizenship which must be established in order to ensure full and just respect for the rights and aspirations of Aboriginal and Torres Strait Islander peoples.
Centuries ago a great many of the inhabitants of this beautiful island were wiped out by colonization and its aftermath. The disappearance of so many is a solemn reminder of the injustice done to the first peoples of this land. Their violent absence is a presence that calls for us to reflect on injustices, suffering and reconciliation in the broadest sense. To them I pay my respects.
I would like to begin by acknowledging the traditional owners of the land on which we meet, the Gadigal people of the Eora nation, and pay my respects to their elders, past and present.
I begin by paying my respects to the Ngunnawal peoples, the traditional owners of this land. I pay my respects to your elders, past, present and future.
I would like to acknowledge the Gumatj people on whose land we are today. I would also like to acknowledge other Yolngu people and balanda here today and thank the Yothu Yindi Foundation for inviting me to speak at this years Garma Festival where we celebrate the Yolngu culture and world view.
I would like to begin by acknowledging the Nganawal people, the traditional owners of the land where we meet today and to pay my respects to their elders. I would also like to thank the Australian Medical Students Association and Shayne McArthur for organising this National Leadership Development Seminar, and ensuring that Indigenous health – so often overlooked in the ongoing debates about health and health reform in Australia – receives the attention it deserves in this context.
May I begin by acknowledging the Larrakeyah people – the traditional owners of the land where we meet today. I pay my respects to their elders and those who have come before us.
Good morning Senators, Members, ladies and gentleman and friend in the public gallery. I acknowledge and pay my respects to the Ngunnawal peoples and their ancestors, the traditional owners of the land on which we are meeting today.
I would like to begin by acknowledging the traditional owners of the land on which we meet - the Waradjuri nation and the elders present. I also acknowledge our hosts - the Dijrruwang Program at Charles Sturt University , and thank you for inviting me here to address this Gathering.
1. In what follows I have not ventured into the history of proposals for a treaty between the aboriginal peoples of Australia and the Government of Australia. Others here will know this much better than I. Nor do I wish to suggest in detail what such a treaty might contain, if it were possible to bring it about. My purpose is to address the nature of treaties in international law, the possibility of treaties between state and non-state parties, and some contemporary forms of treaty-making in the international arena that might offer some helpful models or analogies.
I am honoured to present this distinguished lecture, which has been established as a tribute to the contribution of Sir Wallace Kyle to Western Australian society.
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