Aboriginal and Torres Strait Islander Social Justice
I acknowledge the traditional owners of the Wurundjeri country, the land where we are meeting today, and thank Joy Murphy Wandin for her warm welcome to country. I pay my respects to your elders and to those who have come before us. I would also like to thank the Wunsyaluv dancers for the dances they have performed for us today.
Aboriginal and Torres Strait Islander Social Justice
My thanks to the Human Rights Law Resource Centre, in particular to Phil Lynch, for inviting me to address this important gathering of human rights advocates and supporters about what I consider vital for the implementation and promotion of human rights in Australia.
Aboriginal and Torres Strait Islander Social Justice
I’d like to begin by acknowledging the Gadigal people of the Eora Nation on whose land we are today and pay my respects to their elders. I’d like to thank the organisers for inviting me to speak, and I would like to acknowledge you, the Aboriginal field staff. You have an important role and I pay tribute to you and your work.
Aboriginal and Torres Strait Islander Social Justice
Improving the health status of Indigenous peoples1 in Australia is a longstanding challenge for governments in Australia. The gap in health status between Indigenous and non-Indigenous Australians remains unacceptably wide.2 It has been identified as a human rights concern by United Nations committees3; and acknowledged as such by Australian governments4.
Aboriginal and Torres Strait Islander Social Justice
OPENING THE DOOR: INVOLVING ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES IN SCHOOL EDUCATION GARMA FESTIVAL PRESENTATION TOM CALMA: ABORIGINAL AND TORRES STRAIT ISLANDER SOCIAL JUSTICE COMMISSIONER I would like to acknowledge the Yolngu people on whose land we are today. I would like to thank you and Charles Darwin University for inviting me to speak at this Garma festival where we celebrate the Yolngu culture and world view. It is relevant to be talking about culture in relation to education as culture and literacy go hand in hand; one augments the other.
Aboriginal and Torres Strait Islander Social Justice
I pay my respects to the Gadigal as a Kungarakan man whose traditional country lies far north from here, up near Darwin. I recognise the relationship of the Gadigal to this land and their ongoing responsibilities to it, under the watch of their ancestors. In other words, I recognise the ongoing dimensions of the sovereignty of the Gadigal to this country.
Aboriginal and Torres Strait Islander Social Justice
Social Justice Commissioner Dr William Jonas Minister John Ah Kit Commissioner Hill Professor Bin Salik Ladies and Gentlemen Good evening.
Aboriginal and Torres Strait Islander Social Justice
The title of this session on the conference program is 'The history of human rights in Australian law'. I have chosen to slightly change the topic for a number of reasons. The main reason is because Indigenous peoples' struggle for recognition of their human rights remains to a large extent unfulfilled. Consequently, it is not, and has never been, well reflected in Australian law. Second, because human rights continue to be poorly and rather patchily implemented in our legal system.
Aboriginal and Torres Strait Islander Social Justice
Throughout many western democracies contemporary beliefs about the role of the media are directly shaped by enlightenment ideals and the struggle against state despotism. Although somewhat tarnished, these ideals continue to inspire resistance to oppression, and sustain battles for freedom of conscience, speech, and individual liberty, for political self determination and democratisation.
Legal
1. That Aboriginal child sexual abuse in the Northern Territory be designated as an issue of urgent national significance by both the Australian and Northern Territory Governments, and both governments immediately establish a collaborative partnership with a Memorandum of Understanding to specifically address the protection of Aboriginal children from sexual abuse. It is critical that both governments commit to genuine consultation with Aboriginal people in designing initiatives for Aboriginal communities.” (emphasis added)
Aboriginal and Torres Strait Islander Social Justice
I begin by paying my respects to the Larrakia peoples, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders both past and present.
Aboriginal and Torres Strait Islander Social Justice
Firstly, I’d like to begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
Aboriginal and Torres Strait Islander Social Justice
Between December 2007 and July 2008 the Aboriginal and Torres Strait Islander Social Justice Commissioner, Tom Calma, will deliver a series of key speeches setting out an agenda for change in Indigenous affairs.
Aboriginal and Torres Strait Islander Social Justice
I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.
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