Family Violence Prevention Legal Services
I’d like to begin by acknowledging the Noongar people, the traditional owners of the land where we meet today, and pay my respects to their elders past and present.
I’d like to begin by acknowledging the Noongar people, the traditional owners of the land where we meet today, and pay my respects to their elders past and present.
I would like to begin by acknowledging the Ngunnawal people peoples, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I would also like to thank the members of the National Aboriginal Justice Advisory Council for providing me with the opportunity to speak today and acknowledge my distinguished fellow speakers and panel members.
To all of you who work with and for Indigenous children and families - my deepest congratulations. Many of you have spent years decrying the treatment of Indigenous children.You have written and spoken, cajoled and attempted to convince and then lobbied some more - just trying to get the people of this country to open their eyes. Your energy has been boundless. Your patience infinite.
I would like to acknowledge the traditional owners of the land on which we stand, and pay my respects to their elders both past and present. I make this statement at any function where I speak in order to:
Forty eight years ago this Tuesday, on December 10 1948, the United Nations General Assembly adopted the Universal Declaration of Human Rights. The declaration was a response to the trauma that many of the worlds nations had experienced in World War II. The trauma was especially strong among the nations of Europe, particularly because of the Holocaust, but it was also evident in East Asia, South Asia, South East Asia and the Pacific.
HREOC is a statutory body independent of government. While our main function is to promote an understanding and acceptance of human rights in Australia, we are also charged with the responsibilities of investigating, and attempting to conciliate complaints of unlawful discrimination under the federal Racial Discrimination Act 1975, the Sex Discrimination Act 1984, the Disability Discrimination Act 1992 and the Age Discrimination Act 2004.1 HREOC also has specific responsibilities to report annually to Parliament on the enjoyment of human rights of Indigenous Australians.
On behalf of the Human Rights and Equal Opportunity Commission, I would like to welcome you to this workshop on the recognition of Aboriginal Customary Law.
I would like to begin by acknowledging all the traditional owners of the land where we meet, the Gadigal people of the Eora Nation. Thank you Megan Davis for your welcome and for inviting me to be here today.
I am here representing Dr William Jonas, the Aboriginal and Torres Strait Islander Social Justice Commissioner. Dr Jonas was unable to attend today due to a range of other commitments. He asked that I begin by thanking the Victorian Department of Justice for inviting the Human Rights and Equal Opportunity Commission to attend this morning and present to you our views on the status of government progress in addressing Aboriginal Deaths in Custody and related issues.
I'm sure I'm not the only one here that's excited that we're six days into a 44 day period in which there will be 25 days of ashes test cricket. I'm a happy man.
Thank you for the invitation to speak today. How wonderful it is to see so many men here to support something that has for too long been placed in the "women"s issues" basket, as if violence against women is our problem.
Let me start by saying that Australia is a culturally diverse society with 23% of Australians being born overseas. Amongst others, there is a sizeable Japanese community and, as you may hear from my accent, I myself was born in Poland.
In the second century AD, Marcus Aurelius, a Roman emperor and Stoic philosopher, thanked one of his brothers for teaching him to value "the conception of the state with one law for all, based upon individual equality and freedom of speech, and of a sovereignty which prizes above all things the liberty of the subject."1
Responses to the COVID-19 pandemic have required very quick action by governments. But those responses have also involved significant limitations on people’s rights and freedoms, especially freedom of movement, and implemented through executive power often with limited parliamentary involvement.
I would like to begin by acknowledging the Noongar people on whose land we are today and pay my respects to their elders. The recent recognition of the Noongar as traditional owners of this land sets a significant context for the launch of the Western Australian Law Reform Commission Report on Aboriginal Customary Laws. The recognition of Noongar native title through Australian law is the most powerful confirmation possible that as a society they possessed, and continue to possess, well-developed systems of law and custom.
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