Good morning everyone; I would like to begin by acknowledging the Gadigal people of the Eora Nation, the Traditional Owners and custodians of the land where we are gathered today. And Aunty Elsie, I pay my respects to you, Aunty Gloria, Uncle Roy and to other Gadigal elders and family and to the many friends here today. I would also like to acknowledge Bishop Chris Saunders, Father Brian McCoy and Mr. John Ferguson. It is my great honour to launch the 2006 Social Justice Sunday Statement: The Heart of Our Country, Dignity and Justice for Our Indigenous Sisters and Brothers.

I’d like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders.

Good morning Senators, Members, ladies and gentleman and friend in the public gallery.  I acknowledge and pay my respects to the Ngunnawal peoples and their ancestors, the traditional owners of the land on which we are meeting today.

I would like to start this afternoon by acknowledging the Noongar people, the traditional owners of the land where we meet today. For those Noongars here – I’d like to congratulate you in the success of your native title claim over this area. Your determination and your ability to work together as a group to pursue this claim is an inspiration to all of us. Indigenous property rights and connection to land are crucial considerations for this presentation because they underpin any discussion about human rights, Indigenous people and land matters. 

I would like to begin by acknowledging the Noongar people on whose land we are today and pay my respects to their elders. The recent recognition of the Noongar as traditional owners of this land sets a significant context for the launch of the Western Australian Law Reform Commission Report on Aboriginal Customary Laws. The recognition of Noongar native title through Australian law is the most powerful confirmation possible that as a society they possessed, and continue to possess, well-developed systems of law and custom.

Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.

May I also congratulate the organisers for convening this important Forum. We know that rates of diabetes among indigenous peoples across the globe, and in Australia, are extremely high and require specific, focused attention. And we also know that we need action urgently.

I would like to begin by acknowledging and paying my respects to the Traditional Owners, the Wurundjeri people, and to pay my respect to their elders. 

We are on Aboriginal land – and as a mark of respect to the traditional owners of this country – I want to recognise their culture and their law because they are integral to what we now call Coogee.

I’m sorry that I can’t be with you in person to deliver these remarks, but through my voice for the day, Mr Glenn Pearson, I am very pleased to be invited to talk about my perspectives on the new arrangements in Indigenous affairs. Glenn – I owe you one!