Aboriginal and Torres Strait Islander Social Justice
This is an acknowledgement that has been made by many other speakers today, and to commence my presentation what I want to do is to reflect on what it means to provide such acknowledgement, because it has a lot to do with the topic for this session.
Aboriginal and Torres Strait Islander Social Justice
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Aboriginal and Torres Strait Islander Social Justice
From the moment Australia was colonised Indigenous peoples have suffered discrimination at the hands of a legal system imported into this land. Not only were our own laws cast aside, but the new laws discriminated against us - and did so because of our race. In 1997, while there has been movement away from former policies of assimilation, removal and protection, the dominant legal system still discriminates against us.
Aboriginal and Torres Strait Islander Social Justice
It is with respect and gratitude I acknowledge that we sit on the lands of the Nyoonga People and I thank the Traditional Owners for allowing us to do so.
Aboriginal and Torres Strait Islander Social Justice
I would like to start today by acknowledging the Gimuy Walubara Yidinji people on whose land we are on today and pay my respect to your elders both past and present. Thank you to Seith for your welcome to country. I pay my respects as a Gangulu man from Central Queensland.
Aboriginal and Torres Strait Islander Social Justice
I would like to acknowledge the Kaurna People, the traditional owners and custodians of the Adelaide Plains and pay my respects to their elders past and present. Thank you Uncle Lewis O’Brien for your warm and generous welcome.
Aboriginal and Torres Strait Islander Social Justice
Good afternoon. I’m Warwick Baird, Director of the Native Title Unit at the Human Rights and Equal Opportunity Commission. What a great conference it has been so far. Thanks AIATSIS for a wonderful job, Lisa Strelein and all your colleagues thank you for all your hard work.
Aboriginal and Torres Strait Islander Social Justice
I begin by acknowledging the Kaurna people, the traditional owners of the land where we meet today and pay my respects to their elders. I would also like to thank the Department for the Premier and Cabinet and, in particular, Sonia Waters of the Social Inclusion unit for inviting me to speak to you today and I acknowledge my fellow speakers April and Nerida.
Aboriginal and Torres Strait Islander Social Justice
Thank you Tiffany, as a Descendant of the Wiradjuri and Wongaibon Nations I would like to acknowledge the Ancestors, Elders and their descendants of the Ngunnawal people and I would like thank Aunty Ruth and Uncle Cecil for welcoming me here today.
Aboriginal and Torres Strait Islander Social Justice
Good morning Senators, Members, ladies and gentleman and friend in the public gallery. I acknowledge and pay my respects to the Ngunnawal peoples and their ancestors, the traditional owners of the land on which we are meeting today.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the traditional owners of the land on which we meet - the Waradjuri nation and the elders present. I also acknowledge our hosts - the Dijrruwang Program at Charles Sturt University , and thank you for inviting me here to address this Gathering.
Aboriginal and Torres Strait Islander Social Justice
It is very fitting that we discuss native title in the context of a treaty just one month after a very significant native title decision, the Miriuwung Gajerrong decision [1], has been handed down by the High Court. 406 pages of honed legal reasoning cut through almost the entire history of non-Indigenous land law in Western Australia to decide the final shape that native title would take for the Miriuwung Gajerrong people.
Aboriginal and Torres Strait Islander Social Justice
This morning about 20,000 Australians woke up in a prison cell. What will their day bring? Most of you know far more about that than I do and that is precisely why we have called upon your expertise for today's workshop.
Aboriginal and Torres Strait Islander Social Justice
I don't care how hard it is. You build Aboriginality or you get nothing. There's no choice about it. If our Aboriginal people cannot change how it is among themselves, then the Aboriginal people will never climb back out of hell. 1
Aboriginal and Torres Strait Islander Social Justice
Firstly, let me begin by acknowledging the Gadigal people of the Eora Nation. You always have been and always will be the traditional owners of this land where we meet today.
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