Rural and Remote Education - NT
Rural
and Remote Education - NT
Lajamanu community meeting,
13 May 1999 - notes
Participants
Teachers, parents,
school council members
Lajamanu
Lajamanu is situated
in the Top End of the Northern Territory in the Katherine region. Approximately
650 - 900 people live in Lajamanu depending on the time of year. Lajamanu
Community Education Centre ('CEC') has 171 students from preschool to
Year 7 or as secondary age students. Walpiri is the first language.
Students with disabilities
Lajamanu CEC has
11 children with some sort of disability. The Special Education Unit assisting
these students is made up of a .5 (half time) special education teacher
and a couple of Inclusion Support Assistants working on a casual basis.
The special ed. teacher presented a written submission about disability
issues to the Inquiry and spoke about the issues facing disabled students
in Lajamanu.
It is very difficult
for the community to get the special equipment needed for the disabled
students. This includes shower chairs, special toilets, safe paths around
school, lifting devices and a standing frame.
"We have had applications
in with the Education Department for a year and a half now, to have our
school modified to meet disability standards ." "But the process is so
slow that nothing happens. Just recently we were told that we would get
the first part of the grant to get the disability toilet but it is still
going to be months before that happens. And there seems to be no special
provisions to get this disability access. You just have to apply like
everyone else does for improvements to the school, and it is just a matter
of luck I suppose, or if the Department considers your thing all right
they approve it. But there is no actual process, which we can go through
to get disability access and to get it quickly."
A general shortage
of student support service staff in the area means that the town schools
are given higher priority and isolated schools do not get the special
education staff they need. "Last year we got no speech pathologist service,
no behavioural management service and we have got children with high needs
in both of these areas. Recently we made a request for a guidance officer
to come to the school and once again we were told that they had to prioritise
the town over us."
"Leston [a disabled
student] just came back from respite care yesterday and they sent him
back without his wheelchair because they could not fit that wheelchair
on the plane they said. And when I asked the doctor, 'How could you possibly
send a young boy without his wheelchair?' her reply was 'Oh he will be
OK for a couple of days.' For me and for our school that is just an absolute
abuse of that boy's human rights. He has a right to be able to move around
the school."
Housing for teachers
The Northern Territory
Government provides houses for teachers who are not locals. The local
Aboriginal teachers are not given houses whereas all the white teachers
in remote schools are given houses. The Aboriginal teachers feel that
this is discriminatory.
Bilingual education
The teachers and
parents of Lajamanu CEC were all very concerned about the Northern Territory
Government's decision of 1 December 1998 to phase out the Bilingual Education
Program. It was expressed very strongly that the people of Lajamanu consider
their Walpiri language to be a very important part of their culture and
that it is crucial that the children are taught in Walpiri as well as
English. The parents and the teachers are afraid that they will lose their
traditional language if it is not taught in the local school. They feel
the Bilingual Education Program has been a success but they want to have
more time to make it work. One very important result of the Program is
that the elders of the community are involved in teaching the students.
The people of Lajamanu
think it is the Northern Territory Government's responsibility to assist
the community in maintaining their language and their culture.
One Aboriginal teacher
from Lajamanu CEC said, "It is really important, I think Walpiri and English
should be together, giving our children pride in themselves."
"And bilingual education
is really important. That we get our elders involved in teaching our children,
our children learn Walpiri, learn about our culture and it makes them
proud of themselves, of who they are. It is really important that bilingual
education is not stopped. It shouldn't be stopped. We've told the government
over and over again not to cut that bilingual program."
A parent and community
member said, "You see, I've travelled all over Australia. And I've been
to places where Aboriginal people don't have a culture and don't have
a language. And when I come back here language is still spoken throughout
the Territory, and that makes me feel very proud. And that must continue,
for that's been a way of life since time began."
Another Aboriginal
teacher from Lajamanu CEC said, "If you can give bilingual education to
Greek, German, Italian why can't you give it to Indigenous people of Australia."
Another staff member
from the school said, "To me language is very important for the kids as
well as for the adults in the community. If we lose our language, what's
going to happen? How are we going to teach our kids? We are now approaching
the 21st Century. Will the kids still keep their language? Language, that's
part of our culture."
Secondary education
There is no secondary
education in Lajamanu. Some students go away to Darwin for boarding school.
The community was not sure what kind of secondary education they wanted
for their children. Several options were discussed: a secondary school
in Lajamanu, regional secondary schools closer to the community probably
based in Katherine, or more boarding facilities in the existing boarding
school in Katherine.
Last
updated 2 December 2001.