Aboriginal and Torres Strait Islander Social Justice
We are on Aboriginal land – and as a mark of respect to the traditional owners of this country – I want to recognise their culture and their law because they are integral to what we now call Coogee.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the Wurundjeri people, the traditional owners and custodians of the land where we meet and to pay my respects to the elders.
Aboriginal and Torres Strait Islander Social Justice
It is the intention of this paper to explore the concept of citizenship, and some associated ideas in order to present a perspective on the relevance of citizenship to Aboriginal and Torres Strait Islander people. I will seek to examine some key principles in relation to citizenship which must be established in order to ensure full and just respect for the rights and aspirations of Aboriginal and Torres Strait Islander peoples.
Aboriginal and Torres Strait Islander Social Justice
I begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors, and to those who have come before us.
Aboriginal and Torres Strait Islander Social Justice
I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.
Aboriginal and Torres Strait Islander Social Justice
Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.
Aboriginal and Torres Strait Islander Social Justice
Dr Kidd has made an enormously valuable contribution to our understanding of the history of relations between Indigenous peoples in Queensland and government. Because of her commitment and tenacity in obtaining access to, and then exposing the contents of, government records about the administration of Indigenous peoples' lives, we now know far more about the precise details, the extent and the nature of the control exercised by governments in Queensland over the lives of Indigenous peoples over the past 100 years than we otherwise would.
Aboriginal and Torres Strait Islander Social Justice
Throughout many western democracies contemporary beliefs about the role of the media are directly shaped by enlightenment ideals and the struggle against state despotism. Although somewhat tarnished, these ideals continue to inspire resistance to oppression, and sustain battles for freedom of conscience, speech, and individual liberty, for political self determination and democratisation.
Aboriginal and Torres Strait Islander Social Justice
It is with respect and gratitude I acknowledge that we sit on the lands of the Nyoonga People and I thank the Traditional Owners for allowing us to do so.
Aboriginal and Torres Strait Islander Social Justice
I would like to acknowledge the Kaurna People, the traditional owners and custodians of the Adelaide Plains and pay my respects to their elders past and present. Thank you Uncle Lewis O’Brien for your warm and generous welcome.
Aboriginal and Torres Strait Islander Social Justice
I begin by acknowledging the Kaurna people, the traditional owners of the land where we meet today and pay my respects to their elders. I would also like to thank the Department for the Premier and Cabinet and, in particular, Sonia Waters of the Social Inclusion unit for inviting me to speak to you today and I acknowledge my fellow speakers April and Nerida.
Aboriginal and Torres Strait Islander Social Justice
Good morning Senators, Members, ladies and gentleman and friend in the public gallery. I acknowledge and pay my respects to the Ngunnawal peoples and their ancestors, the traditional owners of the land on which we are meeting today.
Aboriginal and Torres Strait Islander Social Justice
It is very fitting that we discuss native title in the context of a treaty just one month after a very significant native title decision, the Miriuwung Gajerrong decision [1], has been handed down by the High Court. 406 pages of honed legal reasoning cut through almost the entire history of non-Indigenous land law in Western Australia to decide the final shape that native title would take for the Miriuwung Gajerrong people.
Aboriginal and Torres Strait Islander Social Justice
I don't care how hard it is. You build Aboriginality or you get nothing. There's no choice about it. If our Aboriginal people cannot change how it is among themselves, then the Aboriginal people will never climb back out of hell. 1
Aboriginal and Torres Strait Islander Social Justice
I begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. pay my respects to your elders, to the ancestors and to those who have come before us. And thank you, Allen Madden, for your generous welcome to country for all of us.
