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I would also like to thank the Law Council of Australia and its Advisory Committee on Indigenous Legal Issues for inviting me to deliver this address, and to take part in the customary law panel discussion later today.
I would also like to thank the Law Council of Australia and its Advisory Committee on Indigenous Legal Issues for inviting me to deliver this address, and to take part in the customary law panel discussion later today.
At the outset, I would like to extend my warmest thanks for the invitation addressed to me to present my views concerning on timing and important subject entitled: "the participation of Indigenous Peoples in the political institutions of the United Nations system."
I would like to begin by acknowledging the Eora people, the traditional owners, custodians and kinsfolk of the land where this conference is being held.
I begin by paying my respects to the Ngunnawal peoples, the traditional owners of this land. I pay my respects to your elders, past, present and future.
Tom Calma, Aboriginal and Torres Strait Islander Social Justice Commissioner and acting Race Discrimination Commissioner, Human Rights and Equal Opportunity Commission
I would like to begin by acknowledging and paying my respects to the Traditional Owners, the Wurundjeri people, and to pay my respect to their elders.
I would like to begin by acknowledging the Wurundjeri people, the traditional owners and custodians of the land where we meet and to pay my respects to the elders.
It is the intention of this paper to explore the concept of citizenship, and some associated ideas in order to present a perspective on the relevance of citizenship to Aboriginal and Torres Strait Islander people. I will seek to examine some key principles in relation to citizenship which must be established in order to ensure full and just respect for the rights and aspirations of Aboriginal and Torres Strait Islander peoples.
Australian Human Rights Commission Submission to the Australian Law Reform Commission ALRC: Review of the Native Title Act 1993 14 May 2014 Downloads Download in PDF Download Word Table of Contents 1 Introduction 2 Recommendations 3 General Comments 4 The Native Title Act and its consistency with...
Firstly, I’d like to begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
I begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders. I would also like to thank the LIME conference organisers -- and Gregory Phillips and Lisa Jackson-Pulver in particular -- for inviting me to speak tonight and for organising this event and for ensuring that Indigenous health – so often overlooked in the ongoing debates about health and health reform in Australia – receives the attention it deserves in this context.
Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.
Dr Kidd has made an enormously valuable contribution to our understanding of the history of relations between Indigenous peoples in Queensland and government. Because of her commitment and tenacity in obtaining access to, and then exposing the contents of, government records about the administration of Indigenous peoples' lives, we now know far more about the precise details, the extent and the nature of the control exercised by governments in Queensland over the lives of Indigenous peoples over the past 100 years than we otherwise would.
Throughout many western democracies contemporary beliefs about the role of the media are directly shaped by enlightenment ideals and the struggle against state despotism. Although somewhat tarnished, these ideals continue to inspire resistance to oppression, and sustain battles for freedom of conscience, speech, and individual liberty, for political self determination and democratisation.
I begin by paying my respects to the Wurundjeri people of the Kulin Nation, the traditional owners of the land where we meet today, and I pay my respects to your elders, to your ancestors and to those who have come before us.