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I am a part Aboriginal woman, who was adopted out at birth. I was adopted by a white Australian family and came to live in New Zealand at the age of 6 months. I grew up not knowing about my natural Mother and Father. The only information my adoptive parents had about my birth, was the surname of my birth Mother.

I can remember this utility with a coffin on top with flowers. As a little boy I saw it get driven away knowing there was something inside that coffin that belonged to me. I think I was about six years old at the time. This was the time of our separation, after our mother passed away. My family tried to get the Welfare to keep us here ... trying to keep us together. Aunty D in Darwin - they wouldn't allow her to keep us. My uncle wanted to keep me and he tried every way possible, apparently, to keep me. He was going to try and adopt me but they wouldn't allow it. They sent us away.

Carol's grandmother was removed to Beagle Bay at the age of 10. She and her husband had 10 children. When her husband was transferred to the Derby leprosarium, all ten children were placed in the Beagle Bay dormitories. Carol's mother was 8 years old when she was removed. Carol was born in Broome in the mid-1950s. When she was three, her mother died leaving four children. Although her grandmother was still alive, Carol and her siblings were removed to the Beagle Bay dormitories. Carol spent the next 14 years there.

When I was three months old [in 1965] the welfare department sent the police to my grandparents' house. They came armed with a warrant to have me removed. Despite any opposition my fate had been decided. I was taken away. My family were left with the guilt of being accused of child neglect.

Dad died when I was about two. My parents were married, but they often lived apart. When I was a little kid, they gave me to an Uncle and Auntie and the police took me away from them and put me in a Home. I have never been with my brothers and sisters at all. They were also put into the same Home. My brothers and sisters did not know that I existed until a nun said, 'Come and meet your little brother'. I have some contact with them now. I see them once every six months. To me they are like acquaintances.

I was adopted as a baby by a white European couple. They were married at the time. They couldn't have children and they'd seen the ads about adoption and were keen to adopt children.

The contributors to this publication come from every part of Australia. They are sons and daughters, mothers and grandmothers, fathers and grandfathers. They are orphans, scholars, single parents, teachers, prisoners, healers, jillaroos and football stars. Many continue to suffer the effects of removal, manifesting in drug abuse, incarceration and mental illness. Thank you for sharing your stories with us, and shedding more light on what was up until recently, a taboo topic in Australia’s history. Each of you took a great risk.

This timeline focuses on one particular aspect of the history of Aboriginal and Torres Strait Islander peoples - the forcible removal of Indigenous children from their families. This material identifies some significant laws and practices that made removal lawful and includes writing and artwork from members of the Stolen Generations and their families which illustrate their experiences of these policies. This section uses as its primary resource Bringing them home, the report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.

‘This painting is the story of us children coming home’, Chris Mason, 2007 ‘Our totem is the goanna and is culturally significant with the black and white in the centre representing assimilation and how we have learnt to live within the framework of white society. The different shades of colour in the middle show no matter the colour of our skin we are one and do belong. The border represents Link-up who made this story possible and helped bring us home. The red represents our Aboriginal bloodline that links us together.

‘Finding my Family’, Rooth Wilay Robertson My painting depicts each family member, with all the different skin colours, as puzzle pieces finally all joined up to complete our story.

The Australian Human Rights Commission would like to thank all the people who generously contributed their stories, artwork, poetry and time to make this publication possible; Jo Ritale and Angelo at the State Library of Queensland and the communities of Cherbourg, Mapoon Mission,  Monamona and Mornington Island for giving us permission to reproduce photographs from the State Library of Queensland’s exhibition, ‘Broken Links’, 2007; Murray Wilcox and Joanna Richardson for providing valuable insights into the cases in which they were involved; Siobhan

Us Taken-Away Kids Commemorating the 10th anniversary of the Bringing them home report Back to contents Download PDF Media Media Release Photos from the launch Speeches Essentials of Social Justice: Sorry . Speech by Tom Calma. Audio file 28 mins (Mp3, 26 MB ) Launch of "Us Taken Away Kids" . Speech by the Hon. Jenny Macklin (PDF) Audio file 9 mins (Mp3, 9 MB) Reading from Alone on the Soaks by ...

Us Taken-Away Kids Commemorating the 10th anniversary of the Bringing them home report Back to contents Back to media Download PDF Photos from the launch Click on photos for larger image. Aboriginal and Torres Strait Islander Social Justice Commissioner Tom Calma and Minister for Families, Housing, Community Services and Indigenous Affairs, The Hon. Jenny Macklin MP The Hon. Jenny Macklin ...

DVD activity sheet PDF or Word (note that DVD needs to be ordered separately from the Commission’s publications area, Ph: (02) 9284 9600, or online at: www.humanrights.gov.au/publications)

Note: This overview is based primarily on the Bringing them home report and provides a background to the policies and practices that authorised the removal of Aboriginal and Torres Strait Islander children from their families. It is not intended to be used as a comprehensive historical document.

Note: This overview is based primarily on the Bringing them home report and provides a background to the policies and practices that authorised the removal of Aboriginal and Torres Strait Islander children from their families. It is not intended to be used as a comprehensive historical document.

After the Native Welfare Act 1954 Aboriginal children were removed under the Child Welfare Act 1947 and subsequent child welfare legislation. However the Commissioner for Native Affairs remained the legal guardian of all ‘native’ children, except those made wards under the Child Welfare Act, until 1963.

This work is copyright. Apart from any use permitted under the Copyright Act 1968 (Cth), no part may be reproduced without prior written permission from the Aboriginal and Torres Strait Islander Social Justice Commissioner, Human Rights and Equal Opportunity Commission. Requests and inquiries concerning the reproduction of materials should be directed to the Executive Director, Human Rights and Equal Opportunity Commission, GPO Box 5218, Sydney, NSW, 2001.

This report provides an investigation of early intervention and diversionary practices aimed at preventing offending behaviour in Indigenous young people with a cognitive disability[1] and/ or a mental health problem. It builds on our previous report, Indigenous young people with cognitive disabilities and the Australian juvenile justice system.[2] Specifically, it examines what is available for these young people, identifies systemic service delivery gaps and points to promising interventions that have the capacity to prevent offending behaviour.