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‘Accelerating change: gender equality from the household to the workplace’ Kate Jenkins Sex Discrimination Commissioner Australian Human Rights Commission National Press Club 20 April 2016 CHECK AGAINST DELIVERY I would like to acknowledge the Ngunnawal people, the Traditional Custodians and First People of the land on which we meet. I want to pay my respects to their Elders, past and present, and ...

I would like to begin by also acknowledging the traditional owners of the land on which we meet, the Gadigal people of the Eora nation. I pay my respects to their elders past and present. In particular, I would like to acknowledge the inspirational work of so many Aboriginal and Torres Strait Islander women who have been agents of change, be they barristers, lawyers, judges, litigants or community advocates.

Can I begin by thanking and acknowledging the Ngunnawal Peoples, the traditional owners of the land on which we are meeting and thank Aunty Agnes for her warm welcome.

I begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors, and to those who have come before us.

Let me preface my remarks today with the assertion that, generally speaking, Australia has a strong and proud record on human rights. The Australian Government is formally committed to supporting the universal observance of human rights both at home and abroad saying that this policy helps to achieve a more stable and just international order, which benefits the security and prosperity of everyone. In this statement, the Government links peace to the observance of human rights, a topic to which I shall return.

[1] According to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage, the intangible cultural heritage (ICH) – or living heritage – is the mainspring of our cultural diversity and its maintenance a guarantee for continuing creativity. It is defined as follows: Intangible Cultural Heritage means the practices, representations, expressions, knowledge, skills – as well as the instruments, objects, artefacts and cultural spaces associated therewith – that communities, groups and, in some cases, individuals recognize as part of their cultural heritage.

Introduction Thank you. It is a great pleasure to attend the Australian Libertarian Society’s Third Friedman Conference. I’d like to acknowledge the outstanding efforts of Tim Andrews and John Humphrey for bringing this important conference together. I’d also like to acknowledge the previous speaker, Tom Palmer, and his outstanding work in advancing liberty across the world. Human rights adrift ...

I am the full-stop, the exclamation mark and the question mark. The vision of this summit is that “It’s not about changing the player, it’s about changing the field they are play on.” We have heard about the business case, the moral case and the human rights case. This December is the 75th anniversary of the Universal Declaration of Human Rights, marking the day, on 10 December 1948, when the ...

I would like to begin by acknowledging the traditional owners of the land on which we meet, the Wurundjeri People of the Kulin Nation, and pay my respects to their elders past and present.